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Tag Archives: NYPD

Everyday People*

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The New York City Police Department has a melting pot guide for its officers. This guide offers tips for understanding the ingredients that make up our multicultural stew. At first blush it would seem a little quaint in the 21st century to need such a guide (in New York City). Unless the police recruits are coming from a small town (in the 1950s!) it’s a pretty sure bet that they’ve met or seen people of other backgrounds. But more than a cursory familiarity is needed on the front lines.

What is striking about this 21st century guide is the assumptions it makes. The reports of its content would suggest that it is written for the white, Christian, heterosexual police officer. Unfortunately there’s nothing unique about this approach. “Diversity” manuals are almost always written from that perspective (and without irony!) Social worker guidelines, medical manuals, public and private sector human resource documents are almost always written from the perspective of the white Christian heterosexual. Anyone doubting this need only flip through the tomes in pursuit of the chapter: Understanding White Christian Heterosexuals. Good luck with that.

Beside the obvious bias that this perspective has, there is a larger efficacy issue at hand. Police officers, social workers, et al. who are not white, Christian and heterosexual experience a gap in their training. A social worker, let’s say from an observant Jewish urban background, working in a rural white Christian area is not well served by this type of training. It is assumed that she will know the customs and culture of white rural Christians. The assumption that NYPD officers are white, Christian and heterosexual is (mercifully) outdated. A first-generation Chinese-American police officer may be well versed in the customs of Chinese-Americans but not know the customs and culture of white Christians. It is true that people who are outside of the power-base of a society know some of the ways of that power group. It is an integral key to survival to know of the holidays and some customs of Christians, whites and heterosexuals if you are not of that background. But the more subtle cultural cues (the type which are always addressed in these manuals and training) need to be spelled out clearly for all people of all backgrounds. Creating diversity manuals, which only have the potential of being 100% effective for white Christian heterosexuals transcends irony.

By not viewing whites, Christians and heterosexual people as a “group” we are asserting that these people are the norm and everyone else is a minority or special interest. This perspective is not helpful and is on the verge of being utterly false. If nothing else it is woefully old-fashioned. When it comes to the topic of cultural awareness we must be ahead of the curve not behind it.

*I am no better and neither are you
We are the same whatever we do – Sly Stone (1968)

 
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Posted by on June 11, 2013 in Cultural Critique

 

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Crime Of The Mind

Edgar Allan Poe

In New York City a man has been convicted of conspiring to kidnap and could be sentenced to life imprisonment. He did not in fact kidnap or hurt anyone, but did type extensively about his desire to do so. It is conceivable that this 28-year old man could spend the rest of his life in prison for having creepy thoughts. This in a land in which people who’ve been convicted of actual crimes serve their time and are released. What in the world does it mean for thoughts to be illegal?

Was the fact that this man a N.Y. police officer too emotionally charged for the jury? Was the jury swayed by the graphic nature of the defendant’s writing? Was the fact that the writing occurred in cyberspace perceived as more threatening than a handwritten journal? Was it that the defendant engaged with other typists in these fantastical plans? Something must have clouded the jury’s vision to render such a verdict. Is there reason to be concerned about the judgement of this police officer? Absolutely, but that’s a personnel issue, no? Were the messages so convincing that the jury was concerned about imminent danger? Perhaps, but that is why probation, monitoring and court mandated treatment were invented.

By equating thought with action we set a dangerous precedent. What does this mean for all crime writers for example? What does it mean for anyone who’s ever put pen to paper (or fingers to keyboard)? And what of those who engage with the dangerous writing? Are book clubs or theatre audiences aiding and abetting these dark thinkers? While no one will ever confuse Sweeney Todd with the contents of a chat room, the overarching premise is the same. The fact that the chatting, posting, emailing and texting wasn’t particularly well written or the least bit musically engaging doesn’t mean it wasn’t an exercise in creative writing. Creative writing by a man of questionable mental health of course.

But questionable mental health is not a crime. Do we want people with questionable mental health to be carrying a gun and be charged with protecting people? No. Do we want real and meaningful treatment for those who are not entirely well and who harbor violent thoughts? Without a doubt. Imprisoning (for any length of time) because of mentally illness is a black eye for us all. It is an ugly bruise of a reminder of how inept and misguided we are in matters of mental health.

 
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Posted by on March 13, 2013 in Cultural Critique, Well-Being

 

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Making Noise With Silence

ART=AMMO

Times Square is all about sensory overload. Even during daylight the cacophony of lights and video are enough to give a person vertigo. Thousands of disoriented and staggering people whip their heads up & down and to & fro taking in any and everything. Advertisements flash and beckon from the sidewalk up to the sky. Spotting themselves on the jumbotron, visitors wave frantically to big brother. They squeal and scream in disharmony with ticket hawkers and coupon dealers. Underneath their sound is the white noise of traffic, preaching and ranting.

Yesterday the chaos of sound was silenced and the sight was undistracted for several minutes when a couple of hundred of us raised our hands in synchronicity and protest of gun violence. We held up our hands for 26 seconds, each second representing a victim in Newtown. Instantly the crowd was silenced. We slowly sank to the ground as our ‘partners’ held their hand over our hearts for 26 seconds, and then outlined our bodies in chalk. Lying on the ground, and hearing nothing, absolutely nothing was more realism than most of us bargained for. It was the subway rumbling underneath that reminded us to get up and chalk our partners’ body. We wrote inside the body outlines.; “Crisis” “Boy” “Joseph” “Glock” “Emilie age 6” and quickly dispersed. Making our way through the tour groups and Elmos we looked back. The ground was covered with chalk outlines in a chilling and strangely beautiful tableau. On the perimeter of the ‘performance space’ the assigned police officers still solemnly stood. Moments before the start time they had asked for their friend’s name to be chalked into an outline.

 

Thank you to ART=AMMO for organizing this event.

 
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Posted by on February 25, 2013 in Cultural Critique

 

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There Is A Castle On A Cloud*

An appointment in Soho on Thursday afternoon, found me bobbing and weaving through tourists and folding tables groaning under the weight of vaguely ethnic tchotchke.  Making my way to Prince street, I wedged myself between the Chanel store and gaggles of visitors carrying knock-off bags .  Nearing my destination I approached yet another local obstacle; television cameras, lights, barricades and police officers.  The police vans, dogs, and CSI units seemed to outnumber the news vans.  That’s when I noticed that they were real news vans and there were no Haddad trucks (a caravan of Haddad dressing room/equipment hauling trucks must be written into city film permits.)

I recognized a (former colleague) reporter and discovered that this was in fact a real event.  After 33 years, a basement search was being conducted for Etan Patz.  The search has concluded, and nothing of consequence has been discovered.  It is impossible to not feel heartbreak for the parents of Etan.  No doubt it has been years, if not decades, since they lost hope of any closure.  One can imagine the tempered optimism they allowed themselves to feel during the first dozen or so years after his disappearance.  Maybe he had been kidnapped and once he turned 16 or 18 or 20, he would contact his parents?  After all, he was 6 1/2 when he vanished, he would remember his early life in Soho.  But after 33 years, with the suspected murderer imprisoned; jackhammers, press conferences and a media circus could not have been welcome.  If remains of their son had been found, perhaps the frenzy would have been worth it.  And frenzy it was.  Local news stations wasted no time in creating “Search for Etan” graphics.  Had the search lingered, no doubt CNN would have used a Gaelic melody to accompany updates.  The irony of course is that Etan disappeared in 1979; before cable news and a 24 hour news cycle, when perhaps it could have done some good.

Etan disappeared from a sleepy neighborhood where everyone knew each other.  Small children walked alone (and played) on the street.  A 6 year old “helping out” a handyman would not have been seen as suspect.  A first-grader not showing up for school would not have sounded any alarm.  It was Etan’s disappearance which spurred the ubiquity of the “milk carton” children and missing child awareness.  Ronald Reagan created Missing Child Day (May 25th) in honor of Etan Patz.  Highway alert systems and heightened security have followed as has school protocols.  Aging software was created to show how a child might appear in later years. It was the disappearance of Etan that galvanized a consciousness.

Perhaps this legacy is of some small comfort to his parents. However, I suspect that living amidst the delirium of the past 5 days might instead just be excruciating.  As they still do not know what exactly transpired that day 33 years ago, they may believe that a little of this 2012 frenzy in 1979 may have saved their boy.

* Les Miserables (1985)

 
 

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@ Work :( TTYL

Have we all heard just about enough about the dangers, both physical and evolutionary, of texting?  Do we need another article haranguing against smart-phones on dinner tables?  Isn’t it crystal clear to us all that “living in the moment” is now only a behavior for which we pay thousands of dollars to experience in a spa? Technology has changed our orientation to the world around us.  But I don’t particularly care about all that right now.

What I do care about is personal phone calls at work.  (Quaint, isn’t it?  That sentence conjures up visions of Judy Holliday at the switchboard.)  For reasons which allude me, the technology of a “phone call” has obscured the intent of the call.  The fact that people needn’t speak to communicate, or use a telephone belonging to an employer, seems to have blurred the lines for many.  Show of hands, how many times has the clerk at your checkout register been tapping his/her acrylics onto a phone?  Have you ever entered a boutique and not heard the shopkeeper on a personal call?  The last time you frequented a restaurant with a host/hostess, were they looking down and squinting, behind their station in the dark?  There are work situations in which personal communication is not only permissible, it is probably encouraged.  I was recently on a film shoot at which the principals (waiting upwards to 15 minutes between takes) typed away, happily passing the time.  But those particular employees were not actually working while making their personal calls.  Their attention was not expected to be anywhere but on themselves.

Now here’s where the rant builds up steam.  I have lost count of how many of New York’s finest I have seen texting or making personal phone calls while working.  I suppose the traffic officer would argue; “Hey, I can give tickets and text at the same time.”  Perhaps, but you’re in uniform and; a) it is unseemly to be engaged in personal activity, and b) you are an officer, and if you’re not seeing something and saying something, why should I?  I have also seen “beat” officers, standing and texting on a corner, officers in squad cars (thankfully, the passengers not the drivers) texting as well.  Now unless that is how the police department now communicates with its officers (and for all I know, it is) I find this truly distressing.

I am not suggesting that we all don’t have personal emergencies that need attention.  But what I’ve witnessed is far more lackadaisical than an emergency would ever suggest.  Somehow, because we have the technology, we’ve decided that rules of the workplace and common decorum need no longer apply.  I’m no techie wonk, but I’m willing to posit, that we’re only going to get more little sexy toys with which to play.  Perhaps we should engage, now, in the real face to face conversations about what is appropriate and what is not.  Maybe I’m just an old fashioned gal, but I enjoy being looked in the eye, be it by a police officer or dinner companion (or one and the same, if it’s Tom Selleck in Blue Blood.)

 

 
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Posted by on November 21, 2011 in Cultural Critique

 

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