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Tag Archives: Equal Marriage

The City Of Love

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The news that France passed ‘marriage for all’ was delivered with jubilant footage. Members of Parliament cheering and tearing; there was hugging. It’s tempting to see France becoming the 14th country to legalize equal marriage as inevitable. Mais bien sûr! This is a country known for being far less rigid and puritanical than America. From a vantage point of 3,000+ miles France appears to be a more vivre et laisser vivre kinda place. This perception is distilled in mental images of Josephine Baker, James Baldwin (and just about every other writer found in any decent home library) finding a more agreeable way of life in France. The French, Parisians in particular, seem impervious to race and fluid when it came to sexuality. Sexual behavior and couplings seemed more akin to the pleasures of fine dining than a naughty or shameful undertaking. But is this live and let live kinda place actually for real? Have we, from 3,000+ miles, taken bits and pieces and formed an attractive if not entirely accurate picture?

Those hugging tearing politicians are just one image among many. Have you seen the violent protests and ugly worded signs? Have you heard the (translated) rhetoric? Much of the ‘anti’ argument (that has made the journey across the Atlantic) has centered on ‘the children.’ Almost without exception anytime ‘the children’ are invoked in an argument it is code for ‘no, look over here at this bright shiny thing.’ The children. That’s right, gay and lesbian French are fighting for their equality because of ‘the children.’ Opponents of equal marriage have declared that children need a mother and a father. That certainly makes for a nice sentimental placard but what does it mean? Are there no single parents in France (she says while spitting out her latte?) That’s pretty hard to fathom in a country known for being more lax about relationships outside of marriage. Are there currently no gay and lesbian households that include children? Doubtful, as some people come to relationships having already lived a bit. Without a law protecting equal marriage and the ability for both spouses to adopt a child, gays and lesbians will still parent. The children however will have less protection. It is remarkable in this day and age, when people are regularly parenting without benefit of marriage, that anyone would even attempt to wave the ‘one mother one father’ flag. No one, not any child expert, psychologist, sociologist or anyone would ever posit that a child is better served by fewer caring adults or instability. What children need most is a secure, stable environment in which the adults are focused on the care of the child. Denying their parents the right to marry or preventing the children from being adopted is simply not in the best interest of ‘the children’. That this or any argument is being made by a country known (to us) as being far more lax seems uncharacteristic.

It’s tempting to view an entire people as being cooler, thinner and far more adept at walking in heels on cobblestones than us. We’d like to imagine an entire country that sits down when drinking coffee, and not dressing their children in cartoon festooned garb. Knowing that there’s a place in which one greets the shopkeeper and ends every request with ‘if you please’ gives us hope. But there are manners (real or perceived) and then there’s real life. In real life the French aren’t that much different than us. Yes, they can do that scarf thing, and yes there’s the accent that can turn even a craggy old fisherman into Yves Montand, but when it comes to social issues, are they really that different? It is true that people of color, particularly artists, found an accepting home in France. But was that so much about French color-blindness as it was an appreciation for the arts or dare we say, Americans? When people of color moved into France in significant numbers troubles began to simmer. The 2005 riots were the result of a people of color feeling marginalized for quite some time.

Discovering that the land in which so much seems better, where the wine and bonhomie flow all day and into the night, is really not that much different than us is jarring but incredibly inspiring. It is a sign that Americans, with our baseball cap, sippy cup toting selves, with our puritanical views of sex and our discomfort with race, we too can pass a law that states that all people are created equal.

 
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Posted by on April 24, 2013 in Cultural Critique

 

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Outing DOMA

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Everything I know about the law I’ve gleaned from a handful of undergraduate classes, To Kill A Mockingbird, In Cold Blood & every version (including the British) of Law & Order. In other words; I know very very little. But why should that get in the way? As the Supreme Court is considering equal marriage it occurs to me to question why? Why are we pinning our hopes on the Supremes?

The Supreme Court is rarely at the forefront (or even midway) in changing our nation’s narrative. There are few decisions (that come to mind) made that the populace had not already thoroughly considered. So why then is it the Supreme Court we look to to settle this matter once and for all? What would happen if the body that decided (in 1996) that marriage was only legal for couples of opposite genders did a do-over? Before the signing (by President Clinton) and the passing of the Defense of Marriage Act (DOMA) there were no gender specifications in regards to legal marriage.

What would prevent President Clinton from launching an enormous mea culpa campaign? He is an incredibly influential man who no doubt has favors to call in. What would prevent him from lobbying congresspeople and senators to overturn what he created? The benefits of clearing his conscience notwithstanding, it would be an efficient method of eradicating the illegality of equal marriage.

Would the Supreme Court (or any court) even need to be examining the legality of any marriage had DOMA not been signed into law? Does anyone want to put their basic civil liberties in the hands of nine appointed people? Wouldn’t it be more appropriate for elected officials to make those decisions for their constituents? If the polls are even remotely accurate it would seem that the majority of Americans support equal marriage. The (seemingly) vocal minority is similar to most vocal minorities who value their personal beliefs/views more than the public good. It is in the best interest of the public to have the people we’ve elected represent us.

“I think there’s just one kind of folks. Folks.”
― Harper Lee, To Kill a Mockingbird

 
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Posted by on March 27, 2013 in Cultural Critique

 

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People Let Me Tell You ‘Bout Children Of ‘Single Parents’

Periodically a new study is published about the affects of single parenting on children. The results (either pursued or emphasized) are pretty much tied to the times. Studies today often highlight the economic hardship and handicap of single parenting. When pop-psychology was king (I’m okay, you’re okay, anyone?) the happiness of the child and later social adjustment were measured. The common thread in most of these studies is; “How does the child fare later on?” Very few studies, whether looking to support the researcher’s thoughts on money and happiness or not, ever looked beyond a headcount. It is rare to see a study that takes into consideration (or has any interest in) what the actual parenting situation is for the child.

“Child of a single parent” can have multiple meanings, among them are; 1) the parent could be recently widowed and the child was raised by two parents at some point or 2) the parent might be divorced and there is a non-custodial parent very much involved in the child’s life. There are studies that might even “overlook” the fact that non-married people (of the same gender or not) are raising a child together, and consider the child to be of a single parent. Certainly many researchers reporting on the permanent scarring and emotional handicap of parents’ divorcing never discuss remarriage. “A child of divorce” could easily be raised by two parents in the home if there is a remarriage. The actual details of a child’s upbringing and parentage seem too complex for these studies. A cynic would deduce that these studies exist to reinforce a researchers’ interest in making people feel badly about their life. A less cynical person would theorize that these broad generalizations are useful to someone somewhere.

There is a recent trend of people intentionally parenting alone. Tragedy has not befallen them nor has abandonment. These people, for various reasons have pursued single parenthood. Within this category alone, are variations that might boggle the average social researcher. These single parents may be men or women of any and every socio-economic background and age. They may have adopted babies or hard to place children. They may have become pregnant (more than once) with a partner they did not marry. They may have orchestrated a pregnancy (either genetically related or not) with medical assistance. Clearly there are more meaningful factors in these child’s future outcomes than how many adults are in the home. Should the biological child of a single 16 year old parent be seen as “starting from the same place” as the adopted child of a 50 year old? Maybe.

As a culture we’ve progressed in how we define ‘family.’ At the same time marriage is becoming more inclusive it is also becoming less relevant for others. Remarriage, blended families, birth parents, and donor parents are all in the mix now. Is there a way to talk about children of single parents in any meaningful way? Is it even meaningful to try? I think we’d all agree that the more caring, consistent and attentive adults in a child’s life the better. Most of us would also agree that a child who grows up in a home with an emphasis on education will do better in school. Money will always matter, and a child whose families’ financial life is precarious will probably not do as well as one raised in a financially stable home. What more do we need to know?

 
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Posted by on July 19, 2012 in Childhood, Cultural Critique

 

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The Pious Doth Protest Too Much

There’s an awful lot of talk about equal marriage being incompatible with religious beliefs.  The president has even been speaking with religious leaders to alleviate their (and his) fears.  I’m not entirely sure I buy it.

I believe that people have found comfort in defending their stance with their religious convictions.  I mean who would argue with someone’s religious convictions or even suggest that religion, by its definition, is a way to exclude people who are not like us?  Not I.  But does anyone, even the most pious of Americans, believe that legal civil rights have anything to do with religion?  I can’t begin to understand how.  I’ve heard people claim a fear that their religious institution will be “forced” to perform marriages.  How?  They are not forced to perform marriages now.  I can’t walk into a religious institution with a willing heterosexual accomplice and force clergy to perform a marriage ceremony.  Religious institutions, again by their very definition, are allowed to exclude whomever they please.  (If you don’t believe me, just try getting married in a conservative synagogue without paperwork verifying your worthiness.  Even then it will be up to the discretion of the rabbi whether to cue the chuppah.)  So no one is going to be forced to do anything.

Then does just the idea that people are doing something that you believe your religion does not celebrate send a person ’round the bend?  Maybe.  People are entitled to interpret their religious doctrine anyway they please.  Whether I think intolerance has never been the teaching of any religion is immaterial.  But ya know what?  It turns out that church and state are in fact separate. There are several religions that ban pork from the human diet.  Yet the U.S.D.A. gives legitimacy to pork producers, manufacturers and distributors.  What would help anyone feeling that the United States government is on the verge of offending his or her religious sensibilities is to cease from seeing marriage as a religious rite, and see it as a civil right and legal construct.

Consider that in many religions the birth of a child is celebrated in a house of worship.  Not all babies are welcomed into that house of worship.  They must be of proper lineage and deemed worthy.  Yet, our government issues all babies birth certificates.  Why?  Because we have chosen, as a people, to have a government that ensures basic rights and freedoms of every citizen.  It all starts with the birth certificate.  Having a birth certificate is not a ticket to the alter/bihma it is a ticket to; social security, public education, voting and, with any luck, a marriage license.

 
 

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I Got You Babe

Women have been having babies on their own since the dawn of time.  (Having them, not making them.)  It’s not really anybody’s business, least of all mine.  But that would never stand in the way of me wondering why there’s been such a surge in the incidents lately.  I wondered for awhile if celebrity single motherhood had seeped into mainstream culture.  I also wondered if science had spawned the later-in-life-oh-I-should-probably-get-one-of-those upswing.  But both of those trends speak to a kind of intent on the part of the woman that does not necessarily jive with the recent statistics.

Most of the babies had outside of marriage are being born to women under 30 without a college degree.  About 40% of the babies in this country are born to single women.  That’s a lot of babies.  The popular theory is that marriage is seen as a luxury item, a step up if you will.  If the baby’s father is not in a position to be a solid marriage partner, the woman parents alone.  Logical on the face of it, no?

But what does it mean to be having sex with a man (at least once) who you find unsuitable?  One young woman refers to having to buy her boyfriend’s cigarettes for him, such is the degree of his uselessness.  It would be one thing if this smoking man had been a one time indiscretion, but this is a man she sees fit to seriously date.  Why?  The explanations could be plentiful and varied, but none leave me confident as to her future.  Now we add to the mix a baby, an expensive all-consuming baby.  Born to a mother who is not formally educated and may not have marketable job skills.  You see where this is going, no?

Marriage, like it or not, provides protection, both for the spouses and the children.  While states in our nation are waging a fight for equal marriage, there are locations in which heterosexuals have lost interest in the institution. How do we explain a vocal percentage of the gay and lesbian community rallying for something a large swath of the working class has eschewed?  And why are the single parent births so high within the working class?

There is no data to suggest (or dispute) that these women under 30 are living with their baby’s father in a lifelong committed relationships.  One assumes that these women are raising their child alone.  If marriage occurs at some time in the future, it won’t be viewed as a path to anything (such as parenthood) but as an end point.  Generations ago, middle class women went off to college in hopes of obtaining an M.R.S., and working class women hoped for a ring to wear at their high school graduation.  Getting married was the mark of adulthood (for men and women) of all classes.  Something has happened and now having a baby is that mark.  A generation raised on instant gratification can’t be the reason.  It’s far more fun to be a bride than to be a young single mother.  Economics doesn’t explain much either, as it is far more expensive for a mother and father to live separately than together.  Certainly it’s not a morality issue, as people from all classes dabble in an around the edges of their own morality.  It couldn’t be a perceived lack of educational opportunities, as there never have been so many remote ways to obtain a degree.

Turning this issue around and around, I am still left pondering the woman in a relationship with a man who does not have the wherewithal to purchase his own cigarettes.  Somewhere in there lies the answer.

 
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Posted by on February 18, 2012 in Cultural Critique

 

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